1 Timothy 1:14

Authorized King James Version

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And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

Original Language Analysis

ὑπερεπλεόνασεν was exceeding abundant G5250
ὑπερεπλεόνασεν was exceeding abundant
Strong's: G5250
Word #: 1 of 15
to superabound
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 15
but, and, etc
τῆς which G3588
τῆς which
Strong's: G3588
Word #: 3 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
χάρις the grace G5485
χάρις the grace
Strong's: G5485
Word #: 4 of 15
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart
τῆς which G3588
τῆς which
Strong's: G3588
Word #: 5 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
κυρίου Lord G2962
κυρίου Lord
Strong's: G2962
Word #: 6 of 15
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
ἡμῶν of our G2257
ἡμῶν of our
Strong's: G2257
Word #: 7 of 15
of (or from) us
μετὰ with G3326
μετὰ with
Strong's: G3326
Word #: 8 of 15
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
πίστεως faith G4102
πίστεως faith
Strong's: G4102
Word #: 9 of 15
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀγάπης love G26
ἀγάπης love
Strong's: G26
Word #: 11 of 15
love, i.e., affection or benevolence; specially (plural) a love-feast
τῆς which G3588
τῆς which
Strong's: G3588
Word #: 12 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
ἐν is in G1722
ἐν is in
Strong's: G1722
Word #: 13 of 15
"in," at, (up-)on, by, etc
Χριστῷ Christ G5547
Χριστῷ Christ
Strong's: G5547
Word #: 14 of 15
anointed, i.e., the messiah, an epithet of jesus
Ἰησοῦ Jesus G2424
Ἰησοῦ Jesus
Strong's: G2424
Word #: 15 of 15
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

Analysis & Commentary

And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. Paul describes grace's superabundance using a rare Greek verb hyperpleonazō (ὑπερπλεονάζω)—literally "to super-abound" or "overflow exceedingly." Where sin abounded, grace super-abounded (Romans 5:20). God didn't merely forgive Paul's sin; He lavished grace upon him, transforming him completely and appointing him to apostolic ministry. Grace exceeded Paul's sin, guilt, and unworthiness.

This super-abundant grace came "with faith and love which is in Christ Jesus" (meta pisteōs kai agapēs tēs en Christō Iēsou, μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ Ἰησοῦ). The preposition meta (μετά) indicates accompaniment—grace came accompanied by or producing faith and love. These aren't human achievements earning grace but grace's effects. When God shows saving mercy, He gives faith to believe and love to respond. Both are gifts, not prerequisites.

Crucially, this faith and love are "in Christ Jesus"—not generic spirituality but specific trust in and affection for the incarnate Son of God. Faith believes Christ's promises and trusts His finished work; love responds to His beauty and worthiness. Both find their object, source, and sphere in Christ. Apart from union with Christ, neither saving faith nor transforming love exists. The grace that justified Paul also sanctified him, producing the faith and love that characterized his new life.

Historical Context

Paul's emphasis on grace's super-abundance directly counters the legalistic tendencies among false teachers. Where legalism measures carefully and calculates what's deserved, grace overwhelms calculation and defies merit. The extravagant nature of God's grace to Paul—saving the church's greatest enemy and making him its premier apostle—demonstrated that salvation operates by radically different principles than human religion.

The transformation Paul experienced on the Damascus road (Acts 9) instantaneously changed his fundamental allegiance, understanding, and purpose. What had been gain he counted loss; whom he persecuted he now served. This dramatic reversal wasn't Paul's achievement but grace's effect. Yet his transformation wasn't merely intellectual or positional but moral and affectional—he received faith to believe gospel truths and love to serve Christ and His church.

In the broader context of this letter, Paul's testimony establishes that Christian ministry flows from grace experienced, not law observed. False teachers who promoted law and works didn't understand grace's transforming power. Their ministry produced controversy and empty speculation; Paul's gospel of grace produced faith, love, and transformed lives. The difference between legalism and grace is evident in their respective fruits.

Questions for Reflection